[seeing that] with thy Sustainer alone rests the beginning and the end [of all knowledge] thereof

That knowledge rests with your Lord ˹alone˺.

Its time is only known to your Lord.

ilā rabbika muntahāh

To your Lord (is) its finality.

[seeing that] with thy Sustainer alone rests the beginning and the end [of all knowledge] thereof

Unto thy Lord belongeth (knowledge of) the term thereof

With thy Lord in the Limit fixed therefor

That knowledge rests with your Lord ˹alone˺.

Its time is only known to your Lord.

Your Lord alone knows when it will come

To your Lord is the goal of it

To thy Lord is the Utmost Boundary of it.

It lies up to your Lord to set it.

Only your Lord (has knowledge of) the term of it.

Unto thy Lord is [knowledge of] the end thereof

(Traceable) towards your Nourisher-Sustainer (is) the ultimate knowledge regarding it

Only your Lord knows when it will come

To your Lord is its finality

To your Lord is the ultimate (knowledge) of it

This matter is in the hands of your Lord

With your Lord is the final word about it

Unto your Lord is the culmination of it. (53:42)

That (knowledge) rests solely with your Lord

Your Lord (Alone) knows the limit fixed for it

To your Lord is its finality

To your Lord is its term

Its time is known only to your Lord

Unto thy Lord is the Knowledge of the limit fixed therefor

The extent of its knowledge goes to your Lord

Its coming is your Lord´s affair.

With your Lord alone rests (the exact knowledge) of its term

Its outcome is with your Lord

To your Lord belongs the knowledge of it

Its ending is up to your Master.

With your Lord is the finale

Only your Lord knows its fixed time.

Its knowledge rests with your Lord

To your Lord is its term.

With your Lord rests the final and only Authority to know when the Hour would happen

Towards your Lord is its ultimate end.

Your Lord decides its fate

Its final end is for your Lord

To thy Lord is the goal of it

To your Lord (is) its ultimate/absolute end

Only your Lord has knowledge about it

Towards your Lord only is its conclusion

The ultimate knowledge of it rests with thy Lord

Its ultimate limit is up to your Lord (i.e., as in the beginning, only Oneness will survive in the end as well)

The ultimate end of it is decreed by your Lord

To your Lord belongs (the knowledge of) the term thereof

Unto thy Lord is the final end of it

Unto thy Lord belongeth the knowledge of the period thereof

Unto thy Lord its period belongs

Its period is known only to thy Lord

Only your Lord knows when the end will come

With your Lord is the final time.

It lies up to your Lord to set it.

The final word concerning it belongs to your Lord.

To your Rabb is its finality.

Your Lord alone knows the final end of it

With thy Lord is the limit fixed therefo

It is only with Allah your Creator, that the knowledge of the appointed time rests

To your Fosterer (belongs the knowledge of) the ultimate time of its happening.

With thy Lord in the Limit fixed therefor

To your Lord (is) its finality